2018-03-01 · Kenneth M. Bilby and Jerome S. Handler, “Obeah: Healing and Protection in West Indian Slave Life,” Journal of Caribbean History 38, no. 2 (2004): 153–83; Diana Paton and Maarit Forde eds., Obeah and Other Powers: The Politics of Caribbean Religion and Healing (Duke University Press, 2012); and Pablo F. Gómez, The Experiential Caribbean: Creating Knowledge and Healing in the Early Modern

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täydellinen herkku vaikkapa juhliin tai arjen herkuttelihetkiin. Maarit Ikejiofor​Suklaakakku Kelly FordeFood · Vegansk smörgåstårta med tre olika fyllningar.

2003. Pilgrimages to Brooklyn. Transnationalism in Afro-Caribbean Rituals and Cosmology.” Journal of the Finnish Anthropological Society 28, no. 2 (Spring 2003): 24-35.

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University Press of Florida. 2016. Aftermath : Life and Post-Life in Atlantic Religions.

Maarit Forde. Little is known about oral health in early childhood in the West Indies or the views and experiences of caregivers about preventive oral care and dental attendance The aims of this

I am grateful for the work of all these colleagues, and for the support of the British Academy and Leverhulme Trust which funded it. For reflection on the methodological issues Maarit Forde is a Lecturer in the Department of Liberal Arts at the University of the West Indies, St. Augustine.

Kenneth Bilby, Erna Brodber, Alejandra Bronfman, Elizabeth Cooper, Maarit Forde, Stephan Palmie, Diana Paton, Alasdair Pettinger, Lara Putnam, Karen 

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Passages & Afterworlds: Perspectives on Death and Mortuary Practices in the Caribbean (edited volume with Maarit Forde, in preparation for Duke University Press -- Series: Religious Cultures of African & African Diaspora People). Death and the Hereafter in the Caribbean: Anthropological Perspectives (Yanique Hume and Maait Forde guest editors). E-Mail: maarit.lotjonen@fi.fransmaas.com GEORGIA EURO ASIAN EXPRESS 12A, Alexander Kazbegy Avenue, Tbilisi, Georgia GE-380060.
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Death and the Hereafter in the Caribbean: Anthropological Perspectives (Yanique Hume and Maait Forde … Obeah (sometimes spelled Obi, Obeya, or Obia) is a system of spiritual healing and justice-making practices developed among enslaved West Africans in the West Indies. Obeah is difficult to define, as it is not a single, unified set of practices; the word "Obeah" was historically not … Diana Paton, Maarit Forde 249.

London, Durham, N.C. : Duke Univ.
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Julianna Wretman Werner, Julianne Forde, Julianne Hough, Julianne Moore M. Night Shyamalan, M.C. Gainey, Maarit Peltomaa, Maarten Claeyssens 

Find contact's direct phone number, email address, work history, and more. Maarit Forde worked with Diana on an earlier phase of this project, funded by the Leverhulme Trust. She researched obeah prosecutions and prosecutions under the Shouters Prohibition Ordinance in the Port of Spain Gazette, co-organized the conference that led to the publication of Obeah and Other Powers, and co-edited the book. by Maarit FORDE (Newcastle University) A paper presented at the 2007 International Conference, Bordeaux, France. Please do not reproduce or quote without the consent of the author. In this article, I look into Caribbean migrants’ religious practices that transgress the national borders of the USA. Passages & Afterworlds: Perspectives on Death and Mortuary Practices in the Caribbean (edited volume with Maarit Forde, in preparation for Duke University Press -- Series: Religious Cultures of African & African Diaspora People). Death and the Hereafter in the Caribbean: Anthropological Perspectives (Yanique Hume and Maait Forde guest editors).